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Crowley described these deities as a "literary convenience".The religion is founded upon the idea that the 20th century marked the beginning of the Aeon of Horus, in which a new ethical code would be followed; "Do what thou wilt shall be the whole of the Law".As the forerunner of today's concept of will, the Greek boule (βουλή) is considered by classic philology, not thelo (θέλω) or 'thelema'.There are, in Greek, two words for will, which are used, for example, in New Testament partly synonym: thelema and boule .Rabelais believed that men who are free, well born and bred have honour, which intrinsically leads to virtuous actions.
"Aristotle says in the book de plantis that the goal of the human will is perception - unlike the plants that do not have 'epithymia' (translation of the author).Thy will (Θελημα) be done, On earth as it is in heaven.” It is used later in the same gospel (), "He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Thy will be done." In his 5th-century Sermon on 1 John 4:4–12, Augustine of Hippo gave a similar instruction: In the Renaissance, a character named "Thelemia" represents will or desire in the Hypnerotomachia Poliphili of the Dominican monk Francesco Colonna.The protagonist Poliphilo has two allegorical guides, Logistica (reason) and Thelemia (will or desire)."Thelema," says the Aristoteles, "has changed here, epithymia," and thelema, "and that thelema" is to be neutral, not somehow morally determined, the covetous driving force in man.In Septuaginta the term is used for the will of God himself, the religious desire of the God-fearing, and the royal will of a secular ruler.