Dating connection foreign women for wives
Confucian teachings supported patrilineality and patrilocality, however, the teachings were not followed to the letter in daily life.
Within the lands belonging to the former state of Qin, it was common practice for poor families to avoid the obligation of granting a son a share in the family property on attaining adulthood by sending him to live with his wife's family.), will.
The tomb of Fu Hao, consort of King Wu Ding, contained precious jade objects and ritual bronze vessels, demonstrating her wealth.
In addition, texts from the Shang dynasty have been excavated that record Fu Hao leading troops into battle to the north of Shang territories, conquering states, leading services to worship ancestors, and assisting in political affairs at court.
Well-ordered gender relations gradually came to be expressed in the phrase, "men plow, women weave," (Chinese: The written sources indicate that women were increasingly confined to enforce this gender separation, with women of lower social status expected to return home when not engaged in unavoidable work outside.
Noblewomen enjoyed the luxury of not having to work outside and their family's ability to sequester them from the male gaze became an indication of their status.
In burials from the early 9th century, however, the quantity of bronze vessels accompanying the wives decreases markedly, suggesting that the ritual system dictating a wife's subordination to her husband was in place.
The burial of a Jin lord dating to the 8th century BCE, in contrast, is smaller than either tomb of his two wives, an act explicitly forbidden by the texts.
Neolithic society in China is perceived to be matrilineal, with patrilineal societies becoming dominant later with the rise of pastoralism and the first social division of labor.This demonstrates the waning power of the Zhou government, as well as the variability in the levels of application of the rituals.The decline of the Zhou dynasty's power heralded a period where its feudal states became increasingly independent and powerful in their own right.For example, the cemetery of the Marquises of Jin in Shanxi contained 19 joint burials of the Jin lords and their wives.Based on the rich burial goods, archaeologists have suggested that women's status was closer to that of the men during the 10th century BCE, potentially because the Zhou dynasty rituals were not yet strictly implemented.