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While carrying the Blessed Sacrament to the sick, the priest is to say the Miserere ("which is the best suited for obtaining divine mercy for the sick" - de Herdt, "Praxis") and other psalms and prayers.
In monasteries it is said during the customary "discipline".
In a fragmentary form it is also prominent, in the selection of some of its most searching verses, for the preces of Prime in the Divine Office ; in the verse "Domine labia mea aperies", etc., with which the Office commonly opens at Matins and Prime ; in the use of the antiphon "Asperges", and the verse "Miserere" in the Communion of the Sick, and of the antiphon alone at Extreme Unction (de Herdt, "Praxis"); in the selection of various verses for use as antiphons in the Office, and for an Offertory, a Communion, and an Alleluia-verse at Mass.
The partial use made of it at Mass and Office has been minutely detailed in Bishop Marbach's exceedingly elaborate work, "Carmina Scripturarum" (Strasburg, 1907), 134-36. the Miserere is not only the first psalm at Lauds in the ferial Office, but is also repeated just before the oratio at the end of Lauds in the triduum of Holy Week.
It figured prominently in the ancient ceremony of the Reconciliation of Penitents on Maundy Thursday, both as one of the seven penitential psalms recited by the bishop in the sanctuary, and as one of the three psalms commencing with Miserere during the prostration of clergy and laity (including the penitents).
For an interesting description of this ancient function, cf.
In 2008, the university estimated the number of its graduates at 35,000; in 2017, 40,184.
With the enactment of GI Bill at the end of World War II, the college was virtually forced to find a new location and build a new campus.
the volume entitled "Passiontide and Holy Week ", of Guéranger's "Liturgical Year." In some Jewish rituals the Miserere is recited on the Day of Atonement .
It is also found in the Anglican Commination Service.
In alphabetical indexes to the (Latin) Psalms they are inter-distinguished by the fourth word, which in Ps. As it is also the fourth in order of the seven penitential psalms, its times of recitation will be governed by the appropriate rubric in the Breviary. It is especially prominent in the consecration of a church, when it is first said like other psalms, and afterwards in a more solemn manner, with the antiphon "Asperges" repeated after each group of three verses, during the sprinkling of the altars with holy water .
Delitzsch nevertheless considers them quite admissible in the mouth of David, arguing that the Hebrew for "build" means not only "to rebuild", but "to complete what is being built", and that Solomon's wall ( 1 Kings 3:1 ) can be regarded as a fulfilment of David's prayer "that the walls of Jerusalem may be built up". the appended bibliography, which gives the suffrages of some recent Catholic commentators to the traditional ascription, in addition to the opinions of several of the more recent non-Catholic commentators.) The Miserere has a most prominent place in the Divine Office and in various ceremonies. omnes") is said daily in the prayers after dinner ( post prandium ), except on days when only one meal is taken (in which case the prayers are those styled post caenam, "after supper") and also except the times from Christmas to the Octave of the Epiphany, from Holy Saturday until Low Sunday exclusively, and from Ascension Thursday to the Octave of Pentecost exclusively.