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Hippolytus saw all of this as a degradation of the Church, a submission to lust and licentiousness that reflected not mercy and holiness in Callistus but perversion and fraud.
Trying to weed out the venom to find the facts of Callistus' life in Hippolytus' account, we learn that Callistus himself was a slave (something that probably did not endear him to class-conscious Hippolytus).
(Needless to say it was not what Hippolytus felt was orthodox enough.) To a certain extent, according to Hippolytus, Callistus was the power behind the Church before he even assumed the bishopric of Rome.
When Zephyrinus died in 219, Callistus was proclaimed pope over the protests of his rival candidate Hippolytus.
Callistus accidentally wound up on the same list with the persecuted brothers and sisters.
(Hippolytus reports that this was through extortion and connniving on Callistus' part.) Apparently, everyone, including the Pope, realized Callistus did not deserve his new freedom but unwilling to carry the case further the Pope gave Callistus an income and situation -- away from Rome.
Leaving him free out of pity is one thing, but giving money to a convicted criminal and slave is another.
There must have been more to the story.) About nine or ten years later, the new pope Zephyrinus recalled Callistus to Rome.
That is the problem we face with Pope Callistus I who died about 222.
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(Once again, this is a point for suspecting Hippolytus' account.
If Callistus was so despicable and untrustworthy why provide him with an income and a situation?