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There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.For many women, the Saudi airport is the first time they see their husband in Arab dress (i.e., the thobe and ghutra).His sweet words and attention may blind you regarding the influence of his Muslim religion and culture.Because we have freedom of religion, he may agree that you can keep your religion and you may think there will be no problem with such a marriage. Very often there is a motive behind such a marriage.Others have found solace in kindred spirits (see the posting of Becs).Still others have drawn conclusions from their own experience and offered these for general use (see the posting of Standfree)."), an 80-page booklet issued by the Pontifical Council for the Care of Migrants and Itinerant People.
Judging by a number of testimonies, the site has proved valuable to many women benefiting from advice and the sharing of information; for a couple of examples see the postings by Sally, Nourshehane, Jeweler46, and Cindy (starting here, continuing here, and ending here).In any case, the marriage between a Catholic and a Muslim, if celebrated in spite of all this, requires not only canonical dispensation but also the support of the Catholic community both before and after the marriage.One of the most important tasks of Catholic associations, volunteer workers and counselling services will be to help these families educate their children and, if need be, to support the least protected member of the Muslim family, that is the woman, to know and insist on her rights.A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them."Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.